1/6/2019 0 Comments Onlyshow.in HatimLook at most relevant Hatim download vuclip websites out of 81 Thousand at KeyOptimize.com. Hatim download vuclip found at sabwap.com, vu6.vuclip.com, tune.pk and etc. Check the best results! • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • Hindishows.com is a one-stop online destination for TV Serials and Shows from leading Indian Entertainment Television. It features free latest and past video content from Colors TV, Channel V, Zee TV, Star Plus TV, Life OK, Doordarshan, Food Food TV, Kids TV, Lifestyle TV, MTV India, SAB TV, Sahara One, Sony TV, UFO, UTV Bindass, Yoga. Video content genre ranges from Comedy, Horror, Crime, Realty, Dance, Mythology, Cartoon, Cookery, Beauty care, Health, Yoga to Bollywood shows, Bollywood news, Songs and shows. Stay connected on Hindishows.com! Answered by Sidi Suheil Laher If we are directed by the prophet to only show hands n face how come the hanafi madhab allows you to show your feet? And the other one is from Abu Dawud, Book 027, Hadith Number 4092. Narated By ‘Aisha, Ummul Mu’minin: Asma, daughter of Abu Bakr, entered upon the Apostle of Allah (pbuh) wearing thin clothes. The Apostle of Allah (pbuh) turned his attention from her. He said: O Asma’, when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to her face and hands. It is also strengthened by the narration that the Prophet (may Allah bless him and grant him peace) was asked, when he mentioned the prohibition of dragging the lower garment, about what women should do with the ends of their garments. He said, ‘ They should extend them a span.‘ Umm Salamah said, ‘Then, their feet will be uncovered!’ He said, ‘ Then, they should extend them a cubit, not exceeding that.‘ [Narrated by: Tirmidhi, who graded it as hasan sahih, Nasa’i and Abu Dawud, with the words, “then she will be uncovered.”] This opinion was presented as the madhhab of Abu Hanifah by al-Quduri, and is also espoused by al-Jassas in Ahkam al-Qur’an and by Qadi-Khan. Similarly, in Sharh al-Aqta`, it is stated, “The authentic [opinion] is that it is `awrah, from the apparent [implication] of the narration.” [See al-Bunayah, vol. 63] Of the latter Hanafi scholars, al-Ghunaymi has inclined towards this view in al-Lubab. The feet are also considered nakedness by Imams Malik, al-Shafi`i and Ahmad ibn Hanbal. 2) That they are not nakedness The argument for this is based on two points: i) If the establishment of the nakedness is by the saying of Allah, the Exalted, (translated), “ And let them not show their beauty, except that of it which is apparent,” then the foot is not customarily a location of beauty (it may be for a minority, but regulations are set according to the general rule), and thus Allah, the Exalted, has said, (translated), “ And let them not strike their feet in order to make known that adornment which they are hiding,” i.e. The ringing of anklets, and this conveys that the feet themselves are of the beauty which is apparent. This is fortified by the fact that the Mother of the Believers, `A’ishah, said, commenting on the verse, (translated), “ And let them not show their beauty except that of it which is apparent”, “the toe-ring, a silver ring which is [placed] on the toes.” [Narrated by Ibn Abi Hatim, as quoted by Ibn Taymiyyah in Hijab al-Mar’ah, p. 17.] ii) If the establishment is by the Prophet’s saying, “The woman is to be covered,” along with it being established that some of her body is excluded due to hardship of [avoiding] exposure, then, by analogy, it should necessitate that the feet also be excluded, due to the corroboration of hardship. This is because she would be put to hardship by her foot showing when she walked barefooted or with shoes, for she may not always find khuffs or socks with which to cover them. Along with this, desire is not aroused by looking at the foot such as is aroused by looking at the face, and so if the face is not `awrah, in spite of the plentiful arousal of desire, then the foot is more appropriate to remain uncovered in view of the hardship associated with covering it. [See Fat h al-Qad ir: al-Hidayah with its commentaries, vol. I, p.225, and al-Bunayah, vol.
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